Jean de Léry, a Protestant from Catholic France, lived among the Tupi people for nearly a year in 1557. His first full report of this experience, written (he claims) in 1563, became what Mulford's headnote describes as "a model for the modern social science of ethnography" (74). Indeed, much of the early part of their excerpt concerns his scholarly rivalries. He places the Tupi people and their world, not surprisingly, in a biblical context, and he expends some energy ranting against secular European athiests (80). He describes and interprets Tupi rituals with religious terms. He sees devils, for example, entering the bodies of Tupi women during one all-woman ceremony (81). The "drinking bouts" of Tupi men appear as rituals of false prophets and false religion (81-82). Jean de Léry struggles to fit these Americans into his view of God's world, writing "this is a people accursed and abandoned by God, if there be any such under the heavens" (85). And perhaps most curiously, he documents Tupi claims to have received knowledge of Europeans from their grandfathers (84), suggesting earlier, undocumented contact between Europe and this part of South America. See Jean de Léry, "from History of a Voyage to the Land of Brazil, Otherwise Called America," trans. Janet Whatley, Early American Writings, ed. Carla Mulford, Angela Vietto, and Amy E. Winans (New York: Oxford UP, 2002) 75-86. Here is a Google Earth placemark indicating the rough location where Léry stayed. Download 1557JeandeLeryTupi.kmz (1.3K).